When people hear that I am pro-life, they generally make certain assumptions about me and my belief system. I’ve been accused of hating women, of wishing women to be “simple baby-making factories”, of being anti-feminist, uneducated, intolerant…and the list goes on and on. All of this despite the fact that I am, myself, a woman. So, I thought I’d take a moment to explain why, exactly, I believe in life (and I’ll start with a spoiler: it’s not because I hate women or think they should be stripped of their reproductive rights).
First and foremost, I am pro-life because I believe that abortion is fundamentally and unequivocally murder. Not because the Bible told me so, or because it’s the main argument of our group, but because I believe a fetus to be a human being from the moment he or she is created. From the moment two gametes join together – creating a zygote, sharing genetic information – it becomes its own entity with a unique chromosomal makeup. It has all of the necessary information to grow into its own separate person.
I’m going to borrow a bit from an article I found on Reddit that really clearly sums up how to define personhood. Why do we cherish human life? It can’t be our ability over animals to reason – not all people can do so because of mental handicaps. It can’t be our ability to live independently of other people – most people cannot do so until well into their teen years or twenties, and still others are never able to. And yet it’s unlikely that one would condone killing a person because they couldn’t think on the same level as others, or because they were unable to care for themselves on the most basic levels. It all boils down to the fact that we value human life because it is human life. We share a genetic makeup that links us together. Unborn children, no matter how young, share this genetic similarity. Though they may be developing and growing, they still have this link to the rest of humankind and are entitled to all the rights thereof.
Secondly, because by the biological definition of life, unborn children are alive from the earliest stages of their existence. There are generally five criteria for defining a living being: 1. it takes in nutrients and produces waste, 2. it grows and develops, 3. it responds to stimuli, 4. it can reproduce, and 5. it can adapt. Unborn children do all of these things. Therefore, it seems fairly simple to say that unborn children are, in fact, living things and not simply a sack of cells. So, an abortion does not just terminate a pregnancy – it ends a life. Which is our general definition of murder.
Thirdly, this video. Particularly for late-term abortions, procedures are inhumane. And infants can feel pain after 20 weeks – or about 5 months. Meaning that infants can feel their bodies literally being torn apart before actually dying. Consider if someone amputated your arm, only they didn’t give you anesthesia or even pain meds, and they didn’t use medical instruments or procedures – they just pulled until it came loose. That is abortion. The issue of personhood aside, to kill any living being in this way is simply barbaric. If anyone learned that this was how people were being tortured in prison camps, or that farmers were killing their stock this way, people would be outraged (justly so). So why is it okay that an unborn child be treated this way?
Fourthly, contrary to popular pro-abortion belief, I do not hold that a woman’s “reproductive rights” include the ability to decide the fate of the child within her. I do believe more widespread sex ed and birth control education are a part of those reproductive rights: some believe it to be hypocritical to be anti-abortion but pro-contraceptives, but birth control is the single most effective way to cut down on abortions. In addition, consider newlyweds in their first year: two twenty-somethings with entry-level jobs that don’t pay much and have crappy benefits. No one would say that they should not have sex with one another as man and woman. But neither is in a place financially or otherwise to support a child. It would be irresponsible for them to bring a child into a home where neither parent has the resources to properly care for it, missing either money, time, support, or even desire. Birth control does not end life – it prevents it. A woman should be able to choose when she is prepared for motherhood by planning beforehand. [Note: while I understand that many are not given that luxury in instances of assault, many women seeking abortions do so to avoid the inconvenience of motherhood.]
A woman’s reproductive rights end at the life within her. As its own independent life form, it has its own set of rights that do not supersede the rights of the mother (as many pro-choicers will claim I believe), but that are equal to hers. The child has the right to live because of its own existence: being the mother of that child does not grant a woman the right to disregard that fact.
Fifthly, it makes no sense to me to turn to a violent, destructive act in response to a violent, destructive act. Many pro-choice advocates argue that women who are raped or otherwise assaulted should be allowed to choose abortion because she should not have to bear a child forced on her by such circumstances. But why does it make sense to follow the trauma of rape with the invasive, possibly violent act of abortion? No, I would not force a woman to raise a child conceived in this way – or, really, in any way if she were not ready or willing. Adoption is a perfectly viable option often overlooked because “women should not be forced to give up nine months for this baby”. I’m not saying it wouldn’t be difficult or painful or traumatic in its own way – I’m not claiming this is the easy way out. I’m saying that choosing life, that choosing to give a baby to a good family who can care for it and love it, is a healthier, more positive option. Instead of living the rest of one’s life knowing that the child was terminated, one could know that the child, wherever he or she is, is alive and well, with a family that cares for it.
Now, let me dispel a few assumptions that I’m sure may still be rattling around your heads:
- I am pro-life AND pro-gay rights. I am often lumped into the group of people who oppose abortion and gay marriage. This is entirely false.
- I am Catholic, and my faith informs my decisions, but my decisions are made (as I’ve hopefully shown) through independent reasoning, thought, and research. If you’ll notice, nowhere in my arguments do I say abortion is wrong because God condemns it.
- I do not think pre-marital sex is immoral. This comes from a whole set of reasoning that can be summarized by the fact that the Catholic church defines moral sex as 1. unitive and 2. procreative. For numerous reasons for another post, I only consider the unitive aspect to be true. But unitive sex can happen without marriage, and marriage does not guarantee unitive sex. So while I don’t think random hookups are okay, so long as the emotional connection is there, I believe sex can be good for many relationships, including between the unwed.
- Going from there: I do not think women should be “punished” for having sex (yes, I’ve had this thrown in my face before, as well).
- And continuing from there: No, I do not judge women who choose to have a random-sex lifestyle. It’s their life and their choice – live and let live. It hurts no one else: live however you like. It may not be the lifestyle I choose for myself, but you can life how you wish and so can I.
- And one more from there: I do believe there is inherent sexism in our culture. Women are often blamed for their own assaults (“why didn’t you fight back?”, “you shouldn’t have worn that”, “why were you walking alone?”) and that isn’t fair. I don’t believe that women are to blame for their own rapes and attacks – I believe that should a pregnancy result from that, she does not have the right to terminate the pregnancy simply because she doesn’t want to care for that child.
I hope this clears some stuff up for anyone who was confused or wished to have some insight into what being “pro-life” means. There are a lot of myths that surround us and what we believe, and people force me into those boxes. Well, I was sort of sick of it, so here you go: I believe in life because the value and worth of a life is not dictated by its age, but by its very existence.